The fantasy is the sense of separateness

aˆ?This doesn’t mean, but the incredible community is actually a fantasy or unreal. aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

aˆ?Actions never stick in my opinion because I am not saying attached with their unique outcomes. Those people that understand this and practice it inhabit freedom.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

The Bhagavad Gita Rates On Lifetime

aˆ?whenever your brain features get over the confusion of duality, you can expect to attain the state of holy indifference to issues notice and things have often heard.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

aˆ?The legislation of karma states unequivocally that though we simply cannot look at connections, we could make sure that whatever happens to you, bad and good, got its start as soon as in things we did or believe. We ourselves are responsible for what takes place to you, if or not we can know the way. It pursue that people changes what will happen to us by switching our selves; we can capture our very own future into our own arms.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

aˆ?The work of a guy who is unattached to your methods of content nature and who’s fully operating out of transcendental wisdom merges totally into transcendence.aˆ?aˆ• Vyasa, The Bhagavad Gita

Maya from inside the unitive knowledge, every trace of significantly less total

aˆ?The image of goodness is found essentially and physically in all humanity. Each have they entire, whole and undivided, and all sorts of along not more than one alone. This way, we all have been one, intimately joined within eternal picture, the image of Jesus and the source in us of most the life.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

aˆ?Now pay attention, Arjuna: there’s also three forms of contentment. By sustained energy, one involves the end of sorrow. 37 what seems like poison to start with, but tastes like nectar in the long run aˆ“ this is basically the delight of sattva, created of a mind at serenity with itself. 38 thrill from sensory faculties seems like nectar at first, however it is sour as poison in the end. This is the sorts of glee which comes on the rajasic. 39 those people who are tamasic suck their particular pleasures from rest, single women dating San Diego indolence, and intoxication. In both the start plus in the end, this contentment try a delusion.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

aˆ?The battlefield is a perfect background, but Gita’s subject matter is the battle within, the endeavor for self-mastery that each and every individual must wage if she or he is always to emerge from life winning. THEaˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

aˆ?Those exactly who remember me personally during dying may come to me. Dont doubt this. 6 Whatever occupies your body and mind during the time of death find the destination of dying; always they will tend toward that condition of being. 7 consequently, remember myself always and combat on. Together with your cardiovascular system and notice intent on myself, you will certainly arrive at myself. 8aˆ?aˆ• Ved Vyasa, The Bhagavad-gita

aˆ?The personal is one, the same in most animal. That isn’t some odd tenet from the Hindu scriptures; it is the testimony of everyone who’s completed these tests inside depths of awareness and followed all of them through to the conclusion. Listed here is Ruysbroeck, an excellent mystic of medieval European countries; every word is the majority of very carefully opted for: The graphics of God is located really and truly in most humanity. Each have they entire, entire and undivided, and entirely not more than one by yourself. In doing this, many of us are one, thoroughly combined inside our eternal image, which is the graphics of God and also the provider in you of the life. But the system cannot stay static in this county for very long. After a while, knowing of body-mind comes back, after which the traditional realm of multiplicity rushes in once more with these vitality and vividness that memory space of unity, though stamped with reality, sounds since distant as an aspiration. The unitive county needs to be inserted over repeatedly until one is established in it. But as soon as set up, in the middle of normal lifestyle, one views one fundamental many, the Eternal under the ephemeral.aˆ?aˆ• Veda Vyasa, The Bhagavad-gita

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